In News
- A district autonomous council in Meghalaya announced that it would introduce the ‘Khasi Inheritance of Property Bill, 2021.
- Aimed at “equitable distribution” of parental property among siblings in the Khasi community.
Provisions of the proposed bill
- Firstly, the Equitable distribution of parental property among siblings both male and female.
- It aims at “economic empowerment based on the principle of equitable distribution of property”
- Secondly, the provision would let parents decide their will.
- Thirdly, the bill would prevent a sibling from getting parental property, if they marry a non-Khasi and accept the spouse’s customs and culture.
Matriliny in Meghalaya
- The three tribes of Meghalaya — Khasis, Jaintias, and Garos — practise a matrilineal system of inheritance.
- In this system, lineage and descent are traced through the mother’s clan, like
- Children take the mother’s surname,
- The husband moves into his wife’s house, and
- The youngest daughter (khatduh) of the family is bequeathed the full share of the ancestral — or the clan’s — property.
- The khatduh becomes the “custodian” of the land.
- SHE assumes all responsibility associated with the land, including taking care of aged parents, unmarried or destitute siblings.
- Custom also dictates that the khatduh cannot sell the property, without permission of her mother’s brother (maternal uncle)
- Since he technically belongs to the mother’s clan, through which descent is traced.
- This inheritance tradition applies only to ancestral or clan/community property, which has been with the family for years.
- On the other hand, the self-acquired property can be distributed equally among siblings.
- In this traditional setup, if a couple does not have any daughters, then the property goes to the wife’s elder sister and her daughters.
- If the wife does not have sisters, then the clan usually takes over the property.
Impact of the proposed Bill
- If implemented, the proposed Bill would modify an age-old customary practice of inheritance of the matrilineal Khasi tribe.
- The Bill is yet to be introduced in the Khasi Hills Autonomous District Council (KHADC), and its provisions have not been made public.
- It is too early to say whether such a Bill will actually be made into legislation as the process is long-drawn and may draw opposition.
- Since KHADC is a body under the Sixth Schedule of the Constitution, it does not have the power to legislate.
- Paragraph 12 A of the Sixth Schedule gives the final right of passing a law to the state legislature.
- While some groups have been campaigning for such legislation, they do not quite agree with the manner the KHADC has introduced the Bill.
Issues with the present Bill
- Use property as Collateral:
- Many times, boys are not able to take loans because there is no collateral to show.
- Litigations:
- Sometimes, when a couple has no children, and there is no genuine heir, the clan takes over the property, as per custom.
- It leads to a number of lawsuits by children against their parents.
- Inequitable resource distribution:
- Over the years, a few groups have protested the system of property inheritance, saying it “disinherits” men.
Way Forward
- Community Participation:
- Some argue that such a bill should have been brought after consulting all stakeholders in the society, talking to community members.
- Sharing family responsibility:
- Bestowing property rights equally to all children will also make caring for the aged and destitute in our society a shared responsibility.
- Protection of Society’s Values:
- Principles of Khasi matrilineal society, namely lineage and inheritance, need to be protected.
- Landless also to be considered:
- That 70 per cent of Khasi families are property-less and thus needs to be acknowledged when discussing property rights and this Bill.
Sixth Schedule (Article 244)
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Source: IE
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