What are Sattras?

In Context: Recently, it was noticed that politicians started going to different Sattras to seek blessings or extolling the virtues of Sankardeva, especially in the run-up to Assam Assembly elections.

About Sattras

  • Sattras are monastic institutions created as part of the 16th-century Neo-Vaishnavite reformist movement started by Vaishnavite saint-reformer Srimanta Sankaradeva.
    • As the saint travelled across Assam, spreading his teachings and propagating an egalitarian society.
  • These Sattras/Thans were established as centres of religious, social and cultural reforms in the 16th century.
  • Sattras are spread across the state, promulgating Sankardeva’s unique “worship through art” approach with music (borgeet), dance (sattriya) and theatre (bhauna).
  • Each Sattra has a naamghar (worship hall) as its nucleus and is headed by an influential “Sattradhikar”.
  • Monks, known as bhakats, are inducted into Sattras at a young age.
    • They may or may not be celibate, depending on the kind of Sattra they are inducted into.
  • There are about 900 Sattras across Assam, but the main centres are Bordowa (Nagaon), Majuli and Barpeta.
  • These institutions are of paramount importance and lie at the heart of Assamese culture.

The relationship between the Sattra and the State

  • During the Ahom reign, the Sattras received a lot of donations in the form of land or money from the kings.
  • Annual grants from the state and central government are doled out to Sattras, in the hope for political support.”

Sattras Role in Election

  • While Sattra votes may not decide the outcome of an election, it is undeniable that the Sattras and Sattradhikars have a lot of influence, especially in Sattra-based constituencies like Nagaon, Kaliabor, Majuli, Barpeta, Bartadadrva etc. Assamese families usually have ties with one Sattra, or the other.
  • That is why politicians — regardless of party, whether BJP or Congress — are often seen visiting Sattra.

About Sankardeva

  • Sankaradeva was born in Nagaon district’s Batadrava, also spelt Bordowa, in September 1449.
  •  He was a religious preceptor and also a social reformer, who had Sanskritized the ethnic groups of volatile North-East India and assimilated them with the national main-stream ( Bharata Varisha).

Philosophy and Contributions

  • Sankardeva propagated a form of Bhakti called Eka-sharana-naam-dharma and espoused a society based on equality and fraternity, free from caste differences, orthodox Brahmanical rituals and sacrifices.
  •  His teaching focused on prayer and chanting (Naam) instead of idol worship.
  •  His dharma was based on the four components of deva (god), Naam (prayers), bhakats (devotees), and guru (teacher).
  • Scholars, however, argue that post the demise of Sankardeva, the nature of the Vaishnavite movement has changed significantly. “After his demise, due to ideological differences among his disciples, the Sattras got divided into four independent sectarian divisions,
  • He translated most parts of the Bhagavata Mahapurana into the Assamese language and was the first-ever playwright in any Indian language other than Sanskrit.
  • He had composed many lyrics/songs including the Borgeets. All these justify to call him SARVAGUNA KARA by his most loyal disciple Madhabadeva.

Source:IE

 
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