Mahavir Jayanti

In News

Recently ,The Prime Minister of India extended his greetings to all on Mahavir Jayanti. 

About Mahavira Jayanti

• Mahavir Jayanti falls on the 13th day of the Chaitra month. On this auspicious day, the rath yatra is carried out with the idol of Lord Mahavira and the devotees visit temples, worship the idol, seek god’s blessings and prepare delicious traditional delicacies.

About Mahavira Swami

• Birth: He was born to King Siddhartha and Queen Trishala of the Ikshvaku dynasty, in 540 BC at Kshatriyakund (part of the well known Vaishali republic) in Bihar.
• Early Life
  • He was named Vardhaman, which means continuously increasing.
  • He was a kshatriya prince of the Lichchhavis, a group that was part of the Vajji Sangha.
  • Though he was born with worldly comforts and luxuries, they never attracted him and at the age of thirty, he left home and went to live in a forest. For twelve years he led a hard and lonely life.
• Kevaljnan
  • At the age of forty-two he attained Kevaljnan (omniscience) through right knowledge, right faith and right conduct (Three Jewels of Jainism).
  • He became a Jina (conqueror) and the twenty-fourth tirthankara.
    • Rishabh Deva was the first tirthankara.
• Teachings and Contributions
  • All living beings have a soul and all souls are equal.
  • He questioned the authority of the Vedas and also emphasised individual agency and suggested the masses to attain liberation from the trials and tribulations of worldly existence.
    • This was in marked contrast to the Brahmanical position, wherein, an individual’s existence was thought to be determined by his or her birth in a specific caste or gender.
  • He added one more vow to the four great vows from the time of Lord Parshvanath. The five great vows are

1. Ahimsa (non-violence)
2. Satya (truth)
3. Asteya (non-stealing)
4. Aparigraha (non-possession)
5. Brahmacharya (chastity, added by Mahavira).

• There are two forms of these five vows
  • Mahavrata: The 5 great vows followed by Jain monks and nuns.
  • Anuvrata: The less strict version of great vows followed by Jain lay people.
• As the last Tirthankar, he revived the Tirth (religious order) and this order is known as the Jain Sangh (order).
• He taught renunciation and restraint, love and compassion and modesty and righteousness as the basis to lead a balanced human life.

• Language
  • He used Prakrit language so that ordinary people could understand the teachings as Sanskrit was not understood by many.
  • There were several forms of Prakrit, used in different parts of the country and named after the regions in which they were used.
    • For example, the Prakrit spoken in Magadha was known as Magadhi Prakrit.
• Death: He attained mahaparinirvana at the age of seventy-two at Pavapuri near Patna in 468 BC and became a Siddha (free from the cycle of birth and death).

About Jainism

• The word Jain comes from the term Jina, meaning conqueror.
• The basic philosophy was already in existence in North India before the birth of Lord Mahavira.
  • According to Jain tradition, Mahavira was preceded by 23 tirthankaras (teachers), literally, those who guide men and women across the river of existence.
• Jainism was supported mainly by Vaishyas (traders) in opposition to Brahmin-Kshatriya power dynamics.
• The most important idea in Jainism is that the entire world is animated and even stones, rocks and water have life.
• Non-injury to living beings, especially to humans, animals, plants and insects, is central to Jain philosophy.
• According to Jain teachings, the cycle of birth and rebirth is shaped through karma and asceticism and penance are required to free oneself from the cycle of karma. This can be achieved only by renouncing the world, therefore, monastic existence is a necessary condition of salvation. In order to do so, Jain monks and nuns had to take the five vows.
• Seven Tattvas (elements) of Jain Philosophy

1. Jiva (living substance)
2. Ajiva (matter or non-living substance)
3. Asrava (influx of Karmic matter in the soul)
4. Bandha (bondage of soul by Karmic matter)
5. Samvara (stopping of Asrava)
6. Nirjara (gradual removal of Karmic matter)
7. Moksha (attainment of perfect freedom or salvation).

• Karmas are responsible for distortions of the soul and fall into two groups, namely
  • Ghati (Destructive) Karma: These obstruct the true nature of the soul.

1. Jnanavarniya (Knowledge obscuring) Karma
2. Darshanavarniya (Perception obscuring) Karma
3. Antaräy (Obstructing) Karma
4. Mohniya (Deluding) Karma

• Aghati (Non-destructive) Karma: These affect only the body in which the soul resides. As long as Aghati karmas will be present, human souls will stay caged in some kind of a body and will have to experience pain and sufferings in many different forms.

1. Vedniya (Feeling producing) Karma
2. Nam (Body determining) Karma
3. Gotra (Status determining) Karma
4. Ayushya (Age determining) Karma
5. Vedniya (Feeling producing) Karma

• Spread of Jainism
  • Over hundreds of years, it spread to different parts of north India and to Gujarat, Tamil Nadu and Karnataka.
• Literature
  • Jain scholars produced a wealth of literature in a variety of languages namely Prakrit, Sanskrit and Tamil.
  • Jain literature is classified into two major categories
    • Agam Literature: This consists of original scriptures compiled by Ganadhars and Srut-kevalis. They are written in the Prakrit language.
    • Non-Agam Literature: This consists of commentary and explanation of Agam literature and independent works, compiled by elder monks, nuns, scholars, etc. and are written in many languages such as Prakrit, Sanskrit, Old Marathi, Gujarati, Hindi, Kannad, Tamil, German and English.

Jain Councils

Sects of Jainism

• Famine in Magadha led to the division of Jaisim into two sects namely Digambar (meaning sky clad) and Shwetamber (meaning white clad).
• Digambar Sect: It was led by Bhadrabahu, leader of monks who moved to the south.
  • This sect is more austere and is closer in its ways to the Jains at the time of Mahavira.
  • In recent centuries, it has been further divided into various sub-sects.
    • Major sub-sects

1. Bisapantha
2. Terapantha
3. Taranapantha or Samaiyapantha

• Minor sub-sects

1. Gumanapantha
2. Totapantha

• Shwetambar Sect: It was led by Sthulabhadra, the leader of Monks who stayed in the North.
  • Like the Digambar Sect, it has also been divided into three main sub-sects.

1. Murtipujaka
2. Sthanakvasi (avoided Idol Worship/Murtipujak)
3. Terapanthi (simpler worship pattern than Digambar TeraPanthi)

Differences Between Digambar and Shwetambar

Difference Between Jainism and Buddhism

Source:PIB