In News
- The Supreme Court has recently held in a judgment that an affinity test cannot be the litmus test to decide a caste claim.
More about the news
- Supreme Court’s judgment:
- A three-judge Bench was settling conflicting views on the value of affinity tests to prove caste/tribe claims.
- It stated that an affinity test is not an essential part of the process of the determination of the correctness of a caste or tribe claim in every case.
Caste Claim
About the affinity test:
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- Conflicting views:
- One view held that:
- If a candidate failed the affinity test at any stage, a caste validity certificate cannot be granted to him.
- The second view was that:
- The affinity test was not the only criterion for deciding a caste claim based on a caste certificate issued by a competent authority.
- It was held that the affinity test could be used only as a means to corroborate the documentary evidence.
- One view held that:
- Reason:
- The bench reasoned that if the applicant has stayed in bigger urban areas along with his family for decades or if his family has stayed in such urban areas for decades, the applicant may not have knowledge of the facts.
- In some cases, even the parents of the applicants would be unaware of intrinsic tribal or caste traits for the reason that for several years they have been staying in bigger urban areas.
About the Scheduled Castes (SCs) and Scheduled Tribes (STs)
- About:
- The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvantaged socio-economic groups in India.
- The terms are also recognized in the Constitution of India.
- The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvantaged socio-economic groups in India.
- Pre-independence recognition:
- Since the 1850s, these communities were loosely referred to as Depressed Classes, with the Scheduled Castes and Scheduled Tribes.
- The early 20th century saw a flurry of activity in the British authorities assessing the feasibility of responsible self-government for India.
- The Morley–Minto Reforms Report, Montagu–Chelmsford Reforms Report and the Simon Commission were several initiatives in this context.
- The Government of India Act 1935 introduced the term “Scheduled Castes”.
- Post-independence Constitutional validation:
- These communities came to be known as Scheduled Castes and Scheduled Tribes by Clause 1 of Articles 341 and 342 of the Constitution respectively.
- Establishment of the National Commissions:
- Followed by this, Articles 338, and 338-A of the Constitution of India lays down the provision for the establishment of the National Commission for the Scheduled Castes and Scheduled Tribes respectively.
Provisions safeguarding the rights of SCs and Sts in India
- The Indian Government has enacted laws to remove negative discrimination and has also brought in many reforms to improve the quality of life for the weaker sections of society. Few among them are:
- Constitutionally guaranteed fundamental human rights
- Abolition of ‘untouchability’ in 1950
- Provision of reservations in places like educational institutions, for employment opportunities etc.
- Establishing social welfare departments and national commissions for the welfare of scheduled castes and tribes.
- Right to Equality
- Articles 14, 15, 16, 17 and 18 of the Constitution of India highlight the Right to Equality in detail.
- It refers to equality in the eyes of law, discarding any unfairness on grounds of caste, race, religion, place of birth sex.
- It also includes equality of prospects in matters of employment, abolition of untouchability and abolition of titles.
Scheduled Castes and Tribes (Prevention of Atrocities) Act
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Source: TH
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